聖保羅理論中的原罪 by John S. Romanides

[82] Rom. 8:10; 8:13; II Cor. 4:10-11; 6:4-10; Col. 2:11-12; 2:20; 3:3; II Thes. 1:4-5

[83] II Tim. 1:8; 2:3-6; 4:5


[84] II Tim. 3:12


[85] I Tim 6:7-9


[86] I Cor. 13:3


[87] I Cor. 3:9


[88] Gal. 5:18


[89] I Cor. 13:4


[90] Phil. 2:5-8


[91] Col. 2:15


[92] Rom. 8:24; 66


[93] Rom. 3:21-28


[94] Eph. 5:1


[95] Rom. 8:29


[96] Rom. 15:1-3


[97] II Cor. 5:15


[98] Eph. 4:13


[99] Col. 2:20


[100] Col. 2:20


[101] Col. 1:28


[102] Eph. 5:25


[103] Phil. 2:20


[104] Eph. 5:1


[105] Rom. 8:29; I Cor. 10:33; 15:49; II Cor. 3:13; Gal. 4:19; Eph. 4:13; 5:25; Phil. 2:5-8; Col. 1:28; 3:10; 4:12; I Thes. 1:6


[106] I Cor. 13:2-3


[107] Col. 3:14


[108] Phil. 2:20


[109] Rom. 14:7; 15:1-3; I Cor. 10:24; 10:29-11:1; 12:25-26; 13:1 ff; II Cor. 5:14-15; Gal. 5:13; 6:1 Eph. 4:2; Phil. 2:4; I Thes. 5:11


[110] Phil 3:21


[111] Rom. 8:11


[112] I Cor. 15:26


[113] Rom. 5:12


[114] Rom. 8:20-21


[115] St. Athanasius, De Incarnatione Verbi Dei, 4-5


[116] Rom. 7:12


[117] v. 14


[118] Rom. 7:22


[119] Rom. 7:18


[120] Rom. 7:14


[121] Rom. 7:20


[122] Rom. 7:24


[123] Rom. 8:2


[124] Rom. 7:13 ff


[125] I Cor. 7:4-5


[126] Rom. 15:27


[127] II Cor. 3:3


[128] II Cor. 5:16


[129] I Tim. 3:16


[130] I Cor. 9:11


[131] Gal. 3:3


[132] Gal. 5:16-18


[133] Gal. 3:1


[134] Rom. 7:17-18


[135] .] I Cor. 9:11; Rom. 15:27; II Cor. 3:3; 4:11; 5:16


[136] I Tim. 3:16


[137] Tresmontant, Essai sur la pensee Hebraique, Paris 1953, pp. 95-96


[138] Gen. 6:13,17; 7:15,21; Ps. 135:25


[139] Gen. 6:12; Is. 40:6; Jer. 25:31; 12:12; Zach. 2:17


[140] Jos. 10:28,30,32,35,37; Gen. 1:21,24; 2:7, 19; 9:10,12,15; Lev. 11:10


[141] Matt. 24:22; Mk. 13:10; Lk. 3:6; Rom. 3:20; I Cor. 1:23; Gal. 11:16


[142] Acts 2:43; 3:23; Rom. 2:9; 13:1; Rev. 16:3


[143] Rom. 7:14


[144] I Cor. 2:14


[145] I Cor. 15:50


[146] Ibid.


[147] I Cor. 15:42-49


[148] I Cor. 15:44


[149] I Cor. 15:46-47


[150] I Cor. 15:45


[151] I Cor. 15:47


[152] I Cor. 14:14-15


[153] Matt. 13:15; 15:19; Mk. 2:6; 2:8; 3:5; 6:52; 8:17; Lk. 2:35; 24:15; 24:38; Acts 8:22; 28:27; Jn. 12:40


[154] Lk. 24:45


[155] Rom. 1:21; 1:24; 2:5; 8:27; 10:1,6,8,10; 16:18; I Cor. 4:5; 7:37; 14:25; II Cor. 3:15; 4:6; 9:7; Eph. 4:18; 6:22; Phil 4:7; Col. 2:2; 3:16; 4:8; I Thes. 2:4; II Thes. 2:16; 3:5; I Tim. 1:5; II Tim 2:22


[156] I Cor. 14:14-19; 2:16; Rom. 7:23; 12:2; Eph. 4:23; Tit. 1:15


[157] II Cor. 1:22; Gal. 4:6


[158] Eph. 3:16


[159] Eph. 3:17


[160] Rom. 7:22-23


[161] Eph. 3:16-17


[162] Eph. 4:17-18


[163] Rom. 1:21


[164] Eph. 4:18


[165] Eph. 1:18-19


[166] I cor. 14:25


[167] I Cor. 4:5


[168] Tresmontant, op. cit., p. 110


[169] Ibid


[170] I Tim. 6:16


[171] Rom. 8:6


[172] Rom. 8:13


[173] Ibid


[174] Rom. 8:9


[175] Rom. 7:24


[176] Rom. 8:2


[177] Rom. 8:9


[178] Rom. 7:6


[179] Rom. 8:16


[180] II Cor. 7:1


[181] II Cor. 1:22; Gal. 4:6; Eph. 3:16-17


[182] Rom. 8:9


[183] Gal. 5:19


[184] .] Rom. 8:7-8


[185] Rom. 7:13-25


[186] Rom. 6:1-14


[187] Gal. 5:22-24


[188] Rom. 8:6


[189] I Cor. 15:56


[190] Rom. 5:21


[191] I Cor. 15:26


[192] Rom. 8:8


[193] Rom. 8:7


[194] Rom. 7:24


[195] Rom. 8:1-11


[196] Rom. 6:1-14


[197] e.g. Matt. 5:29; 10:28; 14:12; 26:12; 27:52, 58,59; Mk. 14:18; 15:43; 15:45; Lk. 12:4; 23:52; 24:3,23; Jn. 2:21; 19:31,38,40; 20:12; Acts 9:40; I Pet. 2:24; Jude 9


[198] Westcott, Commentary on the Epistle to Hebrews


[199] St. Paul's usage of the word, soma, is not always consistent; yet it is never used in any dualistic context, to distinguish between body and soul. On the contrary, Paul frequently uses soma as synonymous with sarx (I Cor. 6:16; 7:34; 13:3; 15:35-58; II Cor. 4:10-11; Eph. 1:20-22; 2:15; 5:28 ff; Col. 1:22-24). If his anthropology were dualistic, it would not have been logical to use the term, soma, to designate the church and kephale tou somatos (head of the body) to designate christ. It would have been much more normal to call the Church the body and Christ the soul in the body.


[200] Rom. 7:13-25


[201] Heb. 2:14-15


[202] Gal. 5:19-21


[203] Rom. 7


[204] Rom. 7:24


[205] Athanasius, op. cit, 4-5


[206] Rom. 5:12


[207] Rom. 8:20-22


[208] St. John Chrysostom, Migne, P.G.t. 60, col. 391-692; Theophylactos, Migne, P.G.t. 124, c. 404-405


[209] St. Cyrill of Alexandria, Migne, P.G.t. 74, c. 781-785, and especially c. 788-789; Theodoretos of Cyrus, Migne, P.G.t. 66, c. 800


[210] I Cor. 15:56


[211] Rom. 5:21


[212] I Cor. 15:26


[213] II Cor. 11:3


[214] Rom. 5:13-14


[215] I Cor. 15:26


[216] I Cor. 15:56


[217] e.g., Lagrange, Epitre aux Romains, p. 117-118; Sanday and Headlam, Romans, p. 136-137


[218] A Gaudel, Peche Originel, Dictionaire de Theologie Catholique, t.xii, premiere partie


[219] Col. 3:3


[220] Rom. 7


[221] Canon 10, First Ecum. Council; Apostolic Canon 62; Canon 1, Council of Angyra, 313-314; Canon 1, Peter of Alexandria


[222] II Cor. 2:11


[223] Christ et le temps, p. 142


[224] St. Ignatius, Epistle to the Ephesians, ch. 13


[225] Ibid., ch. 5


[226] II Cor. 4:4


[227] Col. 2:20-23


[228] I Cor. 15:23


[229] I Cor. 15:12-19


[230] II Cor. 2:11


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